Elizabeth Bellhouse Foundation
Newsletter, Christmas 2000

Dear Friend,

Few have grasped that Christ's 'preaching' consisted of passing on a masterly digest of a Scientia Sacra (a sacred science — a Master Science) that had preoccupied the world's finest minds for thousands of years before He came on the scene.  However — and here is the nub of the matter — without a record of His countless demonstrations we would never have been able to claim (as we can do) that the ideal can become a practical reality to the extent that a perfect and utterly fulfilling life, free of all threat and calamity, is quite possible.

The Gospels consist of records made by, and they survive courtesy of, people who risked their lives to ensure that all records of Jesus Christ's life and 'works' were not lost forever.  Furthermore: people who replicated His demonstrations that a Scientia Sacra exists.

Why did they bother?  Because those people of two thousand years ago were determined to see His efforts vindicated.  Because they had the wit to see truths we don't.  Thanks to them sufficient clues to interpret the science Jesus actuated are on public view in the New Testament.  Nor are they hard to identify.

There are three main themes running through it.  One: the record of Christ's life.  Two: the history of the Early Church.  And three: the theory and application of the Scientia Sacra.  In its last book: 'Revelation' (1), we are told God (who told Isaiah His Word — Christ — would triumph (55:11) foresees a time when both the human condition and the living conditions for all things will be so exclusively wonderful that there will not be even a subliminal blemish.

Its main points are: (1) In and through Jesus Christ mortal life was lived as it should be.  (2) Mankind sets the tone for all living things.  (If man bestows life, wellbeing and fulfilment on all, Nature will do the same.  But if man is callous and self–centred Nature will display a callousness as all–embracing as his).  That is: man's mind creates the conditions (ultimately either syntonic or death–dealing) in which life is lived on Earth.

'Syntony' is tackled in Genesis: Eve ceased to make creation's welfare her priority and Cain killed Abel.  (When reading it we have to remember the long recognised truth: 'As above, so below').  Genesis goes on: knowing what Cain had done, God asked him: 'Where is Abel thy brother?'  Adding lying and insolence to murder, Cain answers: 'I know not: am I my brother's keeper?' (Gen 4:9).  The short answer is: 'Yes.  As the elder brother it was your duty to look after Abel: to make it possible for him to bring to God 'the firstlings' and 'the fat': the best of all that he had nurtured and cared for, and proof that his herds retained the capacity to survive.'

In regard to mankind's relationships with creation: we are created specifically to care for 'every living thing that moveth upon the face of the earth' (Gen 1:28).  Far from exploiting it, we are to 'replenish the earth and subdue it'.  We who 'are made in the image and likeness' (Gen 1:27) of a God Who is infinitely patient, compassionate, understanding, and responsive to all our needs are to be infinitely patient, compassionate, understanding and responsive to Nature's needs.  The first of which is to be pleasing to God — as Abel was.  Mankind is to restore to Nature a vital factor she (like Abel) lost through no fault of her own.  No 'living thing that moveth upon the face of the earth' is to be deprived of Life and the opportunity to benefit from offering to God the results of its sojourn on earth — as Cain deprived Abel.  All Nature is to achieve emotional harmony with God.

Mankind is a disaster.  He has repudiated duty and robbed Nature of many opportunities to achieve syntony with God.  He admits to neither, and is fast choking Nature to death.

He's told: 'You can get better without spending time and money on doctors, specialists, hypnotherapists or pills from the chemist — and without exposing yourself to hazardous and uncomfortable side–effects' (2).  The difference between that approach and what Christ taught is one of emphasis: whereas Christ urged altruism, concentration on body–performance reinforces the root cause of Eve's disastrous Fall: self centredness.  But if a critical number of people were to live as Jesus did, echoing our altruism, the whole ecosystem would blossom and flourish — the world would live Life as Christ did — as God decreed.

Jesus' manner–of–living should be the guiding light for all who want to change the real into the ideal.  In every aspect of our life we, too, should be living according to the laws of a theocentric science.  The Early Christians had made a real start on implementing the Scientia Sacra.  They were incorporating its statutes into every aspect of daily living, when the Roman soldiers slaughtered every one of them that they could find.

It is probable that they were also ordered to destroy all the Christian and Gnostic books they could find in Egypt.  If some unknown person had not successfully hidden a selection of them near Nag Hammadi modern man would have been much impoverished, for what remains of them contains 'an understanding of existence ... worthy of being taken quite seriously by anyone able and willing to grapple with such ultimate issues ...'. James M. Robinson(3).

What ultimate issues?  Important subjects like spiritual shortfall, aggression, accident, lack, disease and death.

Christ preached of a God of infinite patience, compassion, and understanding.  One responsive to all our needs.  Whenever we fail to respond to others in the same way, He (Jesus Christ's God) aches to hear us say 'Sorry'! to hug us, and to help us to be all that we really should be.

Caesar's way of ruling was by using brute force.  The Christian's God rules because we know He's wonderful.  There is a comparable difference between the way in which orthodox medicine treats the sick body and the way Vita Fons II does.  If there is a physical problem orthodox medicine opposes it with physical force.  Whereas: by improving one's link with one's own Divine Core Vita Fons II increases the Whole Being's tendency to become wonderful.

While recognising that doctors have been successful in identifying some useful remedies, far more often than not if the body is dysfunctional, they assault it with a chemical (or bacterium or virus) and, as a result, that very complicated thing — the body — inevitably suffers atrauma.  Frequently one from which it never recovers.  1.17 million people are hospitalised yearly with diseases which are 'iatrogenic' (or doctor–induced).  If you didn't grovel and pay your taxes Caesar had you enslaved, humiliated, scourged or put to death.  If your body is traumatised by allopathic treatment, it develops an iatrogenic trauma.  It is very hard, and frequently impossible, to escape from the treadmill of taking more medicine to counter the 'side effects' of previous treatment.  The body can be enslaved, as well as traumatised, by medication.

If something was needed, or was wrong, Jesus put matters right by means of an energy which, God said, descends from 'the throne of God'  like a sparkling river connecting the centre from which God rules to this physical world and all it contains.  Harnessing this sacred flow Jesus fed thousands who were hungry; healed thousands who were ill; stilled a storm when a boat was about to sink; and moved it and all its contents (including His exhausted disciples) to the place they were attempting to reach; He even provided fifty gallons of wine so that a bridegroom should not be humiliated before his guests.  Irrespective of what was needed He provided it.  And He found Need everywhere, particularly among the poor who were physically diseased and hungry and intellectuals who were spiritually famished — anorexic, in that their beliefs, assumptions and expectations engendered, not syntony, but: debility and death.

Caesar's occupying army raised taxes for the upkeep of his palaces, and to keep him in luxury.  Jesus asked only for the necessities of life: to be put up for the night and fed; and, if He needed them, to be given a cloak or a pair of sandals.

Allopathy lands us in paying such high prices for the medicines and services it uses that police, roads, ambulance and fire services, transport, education and culture, are sacrificed to pay for them.  The Early Christians had the wit to see that Jesus could produce whatever was needed, both immediately and for evolution and fulfilment.

St Peter would not tolerate avarice.  Without cost to the sufferers the Early Christians healed 'every one' of the ill and crippled who came from all the towns round about Jerusalem (Acts 5:16).  But, naturally, in return, they required to be given supper, bed and breakfast, and also the replacement of worn out clothing as and when necessary.  Like Jesus', their needs were met by those they helped — until it came to the crunch.  The crowd reacted to His arrest by going back to their old leaders: the Pharisees, who wanted Him dead.  Although the Pharisees had their way, when the Early Christians got their second wind (the Holy Spirit) they took up, propagated and preserved His teaching for posterity.  —  Making us their heirs.

Maybe we who allow fear–of–illness, the pursuit of money, of knowledge and of one–upmanship, to rule us, and have relegated God to a secondary place in our lives, are not interested in ultimate issues, nor in the creation of utopian conditions on earth.  But we should be very interested indeed in anything which can give fundamental help, for it is now certain that allopathic medicine is too insensitive (as regards human and animal bodies) and that Nature (in general) can take little more of Fallen man's egocentricity.  As to climate change and the maintenance of planetary homeostasis (physical processes which together maintain the environment) the world–renowned scientist, Peter Russell, reckons we have only 'decades' in which to get our act together.  In a letter to the Daily Telegraph (9.9.00), Prof Sir Tom Blundell FRS, Chairman, Royal Commission on Environmental Pollution, wrote: we have less than a century left in which to get things right.  'In a century [from now] it will be too late'.  As I say: even if we are not interested in the creation of utopian conditions we should be aware that, for our children, matters now hang in the balance.

Adoption of the Scientia Sacra would save us from making mistakes when tackling pollution, infertility, disease, addiction and debt on a national scale; farmland so infertile it will grow nothing unless it is jolted by chemical inputs — to which it then becomes addicted; and farmstock too enervated to withstand the least exposure to stress, bacteria or viruses; and deforestation, destruction of fauna and a falling water table.  We do not want tasteless and contaminated food, polluted water and air, and an impaired stratosphere — nor cruelty meted out to farm stock in the name of economy, and to laboratory animals in the name of research.  But they are what we've got.  Man is as far from being Homo Sapiens (man–the–wise) as he is from realising the Scienta Sacra is the master Science.  Get it wrong and everything will go out of kilter.

These Newsletters are concerned with helping by means of the energy Jesus used and to the end He had in mind.  It is to be remembered that just as healing illness was only incidental to His main theme, the same is true of Vita Fons II.  What it does is improve the interface between the spirit and the Divine Core which is to be found in all things.  Meister Eckhart said: 'God is in the innermost part of each and every thing'.  (The well springs of all cultures teach this).  Vita Fons II  helps us syntonise with this widely known and basic truth.

That the type of energy Christ used has been encoded in useful carriers (a water, lotion, oil, etc., etc.) is established by the type of, and wide ranging, results that have flowed from these carriers of divinity.

Medical science is so obsessed with its efforts to cure individual diseases that it can't see the repeatability and, therefore, the science behind either Christ's miracles or Vita Fons II's.  Although the troubles for which Help is needed are not medically related, one energy, used in the one way, deals with the lot.  The following letters show that while Vita Fons II never calls for diagnosis, the recoveries are pertinent to what Christ sought to teach us: very desirable conditions can completely oust the conditions in which we currently live.  Recalling the need for speed, it is important to note much restoration comes about fast.

(1) 'I found the ointment excellent on my twin baby boys tummies if they had colic and were crying a lot.  It worked instantly.  (2) I used it on my tummy and chakras as soon as I found out I was pregnant every night and right up to birth.  [Using only one application per day] I had a perfect pregnancy and (3) perfect boys and (4) a very speedy recovery [from exhaustion and], (5) no stretch marks.  Not bad for 39yrs old and my first pregnancy ...'.

(6) '... Last Autumn a destructive ram got at the bark of a young sapling and I [used up all] my Vita Fons II cream on it  ...  This spring it has fully recovered which is nothing short of miraculous as the bark was almost non–existent in places, having been stripped from bottom to top practically all round.'  [This would be likely to kill any sapling tree].

(7) 'I had a crusty scab on my arm which kept weeping and would not heal.  My sister suggested that Vita Fons II ointment might help.  [No doubt she had had experience of its ability to substitute the ideal for the undesired].  I applied the ointment three times a day and within 24 hours the sore began to disappear and within 5 days it had completely disappeared and has not re–appeared'.

(8) 'A few months ago my grandson ran into the house screaming with pain.  He had rubbed soil into his eye which was streaming with tears and the lid was red and swollen.  Washing it out with tap water and with witch hazel made no impression upon it.  So, I soaked a pad of cotton wool with Vita Fons II water and held it over his eye.  Within a minute he pushed the pad away saying "What have you done?  It's magic!"  His eye was back to normal — no pain, no redness and no swelling'.

(9) 'Last Thursday evening a thick springy branch knocked the secateurs flying from her hand, high up into the air ... they fell heavily down embedding their sharp point deeply into the top of her foot.  Blood poured from the gaping mouth–shaped wound.  She was in great pain and could not move her toes.  [This suggests the tendons may have been severed].  Once the bleeding was stopped I applied Vita Fons II Ointment to the wound with a plaster over the top.  An hour and a half later, when her foot was examined in the Casualty department of the Cheltenham Hospital, the wound was already [visibly] knitting together and healing up.  The nurse commented on how clean it all was and that stitches would not be required.  [A routine result of using Vita Fons II].  [Next] morning there was no sign of any bruising and she could move her toes.  Although the foot was still sore she was able to wear a shoe and went off to work which entails being on her feet all day.  She was able to spend Saturday shopping with the family.  Today [two and a half days after the accident], only a thin red line is visible and the slightest sign of swelling.  Twice each day Vita Fons II Ointment had been applied.'  [If it had been applied more frequently it would have had an opportunity to effect a faster restoration.  See (1) and (8) above.  And our Directions for Use].

(10) 'I have enormous benefit from using the [Vita Fons II] Water in my eyes every two hours.  I am in my 91st year and live quite alone'.

Someone with an accurate idea of Vita Fons II 's nature writes:

(11) 'I have been fighting the viruses in this awful office building [Legionnaires Disease?] — your products are very helpful.  (12) In addition, I have for many years had a fungal infection under both large toenails — applying your ointment has cleared this ... they are [now] strong and true and look happy!  Your book "The True Reality" is an absolute eye opener.  It all makes so much sense.  Thank you for all that you give.  —  The earth needs it and so do we.  With love to you all in your work'.

Baby's colic; pregnancy; traumatised skin; rapid recovery from labour; regrowth of tree bark; a weeping scab; a scarified cornea; a deep, haemorrhaging wound; need of a capable immune system; and fungal infection — no, they have nothing in common — except: need of Help which is more powerful than the trauma.  And clearly the numinous energy in the Vita Fons II preparations had the capacity to render such Help: basically help in accessing harmony with The Word's desire that All be perfect.  The repeatability which the reports evince is evidence that a Master Science, a Scientia Sacra, was at work throughout the whole gamut of those traumas.

The following letter indicates better use, and the unique, more valuable and subtle Help the preparations are designed to give:

(13) 'I also use the powder and water on a daily basis, and [having had considerable experience of them] I feel so fortunate to have been made aware of your products'.

The use of Vita Fons II is saving the nation hospitalisation and medication costs which increase exponentially for almost every case treated.  We, (or any other nation which used Vita Fons II as fully as it was used by the people whose reports I have reproduced) could have far lower taxes and still afford a more adequate police force, ambulance and fire services in every small town; and decent roads and adequate public transport; we could stop factory farming, the export of live animals, and shut down the vivisection laboratories.  Trials throughout the U.K., all over Europe, in the USA, Canada and Africa have shown that given numinous energy plants' health and vitality (and nutritive value) become top grade, and crop weight is hugely increased.  Because, when supplied with numinous energy, soil becomes truly fertile, much of the produce we eat could be locally, and all of it organically, grown.  And we could have an unpolluted water supply.  But currently the UK can't afford these things, principally because it is committed to maintaining an NHS in thrall to medication which seeks to suppress illnesses one by one rather than bringing numinous energy to bear on illness and disease — all of which has its genesis in disassociation from God.

What Christ used miracles for, and what Vita Fons II hopes to hasten, is the setting up of Christ's Kingdom on Earth, in which is no darkness, no grief, no pain, no lack.  This is all attainable if we accept Christ's teaching which involves ideas and concepts that are essential to people who are composed of body, soul and spirit & brain, emotions and mind, all of which must work in harmony together and also uphold each other's realised affinity with Christ.

Vita Fons II  can help to build Christ's kingdom because it increases people's awareness of how they can love and serve God more perfectly, fully and effectively; as well as enabling them to behave to all other living things in the way He would have them do.  We beg God to sustain and support us.  Everything in creation needs to be supported by us in its understandable and wholly legitimate longing for Joy and Wellbeing.

Very recently I received, from someone with a scientific background, a long letter from which I quote short extracts.  This lady and her husband first used Vita Fons II because they wanted help in drawing closer to God.  The first thing this secondary fount of life: Vita Fons II did for them was it put paid to the husband's very bad tummy trouble and made a heart operation unnecessary.  (I had a lovely postcard: 'He is climbing hills like a mountain goat').  Impressed, she tested Vita Fons II's effect on the garden and found that birds were flocking in as never before.  She experienced many heart–warming consequences when she used it for plants.  She found her ability to heal both increased and broadened from people to: curing dysfunctional computers.  Her interactions with other things were upgraded: she brought out the potential in camera, film, and paper — which co–operated to form pictures conveying spiritual truths heretofore unsuspected by the mind of man.  These amazing results occurred because, as the Prince of Wales' Trust does for young people, she gave Matter an opportunity to display its potential.  (Look what Matter (in the form of the Vita Fons II preparations) does to help restore everything that moveth upon the face of the earth to its rightful state).

This lady is a responsible person, aware of the significance of the written word but wishful of putting her findings on record.  And I would like to stress that no one could influence her to write as she did do.  Commenting on what appears to be the first move in two thousand years to introduce the Scientia Sacra she wrote:

'Vita Fons II is a living organism' — all forms and organisations and ideas and concepts are alive and subject to both the Scientia Sacra and to life in the physical world — 'although it cannot be seen under a microscope and its action is invisible, its effects are precise and visible.  It turns Time backwards in [a] reversal of degeneration.  [Many of Jesus' miracles were 'recoveries'].  Nothing else ... can remotely touch it.  The sheer magnitude and Universality of its properties brings universal beneficence to this earth.

'I know full well that it is the instrument of Christ and the Holy Spirit, and the reason I know is because I have quite simply experience of it.

'I am totally certain of the reality of the event you have brought into our midst ... your work is the Living Word, the Gnosis and Bread from Heaven.  Everything you speak of is in the best tradition of Universal Gnosis but I do wonder whether the majority of people are capable of grasping what is bestowed on them?  Let us hope the truly tragic consequences of humanin comprehension may be averted and someone of stature may help Vita Fons II and so save the day'.

Amen to that.  Thousands do understand, but we need help in arousing the understanding of that critical number: seven or eight million.  That would tip the balance.  Please help us to reach them.  The ideal can become real.  We have a duty to those who risked their lives to ensure that Jesus Christ's message was passed on.  We cannot let it die with us and the fast–dying ecosystem.  The repeatability of Vita Fons II's astonishing results establishes the existence of a Master Science relevant to all the kingdoms of Nature.  Fall foul of it and everything goes out of kilter.  Use it and Life will become wonderful for every living thing that moveth upon the face of the earth (Gen 1:28).


© Elizabeth Bellhouse Foundation 2000

Printed copies of this Newsletter (in English and French) are available from the address below, free of charge.  (A stamped, self–addressed envelope would help us).  For the name and address of your local Vita Fons II outlet, please send us an

e–mail with your full name and address

or write to:
The Elizabeth Bellhouse Foundation,
Combe Castle, Elworthy,
Taunton, Somerset,
England TA4 3PX.

Telephone: 0044 (0)1984 656245 Fax: 0044 (0)1984 656734

Whitsun 2003
Whitsun 2002
Midsummer 2001
Christmas 2000
Easter 2000
Christmas 1999
Vita Fons II
The Foundation



Footnotes:

(1)  Its full title is 'The Revelation of St. John the Divine'.  It consists of an account of a revelation given posthumously to Jesus Christ, by God, which St. John the Divine was told to write down and publish.

(2)  Vernon Coleman MB, ChB, DSc.  Many (including advocates of yoga) say virtually the same thing.

(3)  Director of the Institute of Antiquity and Christianity, UNESCO; Secretary to the International Committee for the Nag Hammadi Codices, and General Editor to 'The Nag Hammadi Library' (ISBN 0–06–066934–9), which is considered to be a library assembled by a Gnostic community.  Much of the literature contained in it has a distinctly Christian flavour, but, in contradistinction to Church teaching, it maintains Jesus came not to save us from sin but as a guide to spiritual understanding.  Clearly both claims are true.



Printed copies of this Newsletter (in English and French) are available from the address below, free of charge.  (A stamped, self–addressed envelope would help us).  For the name and address of your local Vita Fons II outlet, please send us an

e–mail with your full name and address

or write to:
The Elizabeth Bellhouse Foundation,
Combe Castle, Elworthy,
Taunton, Somerset,
England TA4 3PX.

Telephone: 0044 (0)1984 656245 Fax: 0044 (0)1984 656734

Whitsun 2003
Whitsun 2002
Midsummer 2001
Christmas 2000
Easter 2000
Christmas 1999
Vita Fons II
The Foundation